Stopping to smell the roses

“…I encountered a work in the A.I.R. exhibition that snapped me out of making snap judgements.”

The best time to traverse the Brooklyn Bridge is immediately after a thunderstorm. The temperature plummets and few people are out strolling, so you can cross in record time. On Sunday, I walked two-and-a-half hours from the lower east side to D.U.M.B.O. via the bridge and back again, to check out the new A.I.R. Gallery exhibition. Curated by gallery director (and alumna from my workplace, Purchase College !) Kat Griefen, tART @ A.I.R. features a diverse array of works from the tART collective, ranging from formalist to feminist. I was disappointed to learn that this group of artists is pronounced ‘tee-art’ rather than what I had mistakenly assumed: ‘tart’. The latter would be so cheeky (and I must admit, I have the convergence of feminism and baked goods on my mind because I’m about to make a shadow box of fibre cupcake sculptures for a Canadian fundraiser).

Just as I enjoy walking briskly in the city, I tend to breeze through galleries. It might be the result of having worked at a commercial gallery and observing gallerists and collectors make quick, intuitive decisions. During this time period, I visited the Art Gallery of Ontario with my friend Melanie and was amazed by the amount of time she spent with each piece, carefully considering all aspects. It made me aware of how ruthless I was. The problem is, my ‘speed viewing’ has made me somewhat resistant to media that demands a set amount of the viewer’s time, like video art and sound art. Interestingly, I encountered a work in the A.I.R. exhibition that snapped me out of making snap judgements. It made me realize that maybe art doesn’t demand time from the viewer so much as it rewards the viewer for investing an adequate amount of time. I am cognizant of the hypocrisy in my behaviour, as I sometimes include subtle contradictions in my work* and hope that viewers will take the time to notice. I want my own audience to work hard. Shouldn’t I be expected to do the same?

The work in question is Hvalreki (2009) by Rebecca Loyche. Allow me to describe the work as I encountered it: I put on the headphones and watched black and white footage of a woman signing in ASL as an impassioned male voice, perhaps a politician, played in the background, dominating the sound of crowds. The silent woman juxtaposed against the booming male voice was very effective indeed, from a feminist perspective. Not familiar with the language, I wasn’t inclined to keep the headphones on for long, but as I was about to disengage, the voice switched over to an impassioned female voice. Was it an opponent of the man? A colleague? Suddenly my assumptions had to make room for new possibilities. The work couldn’t necessarily be reduced to a male-female power dynamic at the woman’s disadvantage, at least not in the way I had imagined. I became curious about the work so I looked up Rebecca Loyche. She did a residency in Iceland where she joined the Women’s Emergency Government group and was inspired by protests, some of which are related to a shortage of information, piquing my interest as a librarian. When I researched the Women’s Emergency Government group, I read about their use of a pink dress to drape a political statue. Lesson learned. Pink dresses are the mainstay of my artwork. Who knows what I’ve overlooked in the past that is not only interesting in its own right but that could contribute to my own development as an artist?

After I left A.I.R., I made it a personal goal to be more open-minded about art that takes time to view. So far so good: only three days later, I went to a show of video art curated by Kate Gilmore. Stay tuned for more about that exhibition.

*In my Aberration sculpture series, I depict an abstracted cocoon, made of baby clothing and fabric, at various points in time. They appear to grow from left to right as they increase in size. There are more elements of embroidery on the clothing replicated on the outer surface of fabric, so it’s like the babies are developing new features or at least their existing features are becoming enhanced. I like to include a few anachronisms for good measure…bits of embroidery that suggest a reversal of time from left to right. I’m not trying to be difficult. Rather, I am responding to the tension of not knowing whether the cocooned forms are breaking free or becoming further bound.

A stitch in time

“I can’t remember the last time I enjoyed a panel discussion this much...”

This morning on the train, a woman complimented a friend on her blouse, which she explained had been custom made by a seamstress. “Oh!” her friend replied with delight. “I sew a lot of my own clothing!” It dawned on me that it has been years since I sewed my own clothing, even though I did it all the time in high school. Unlike my sister who followed patterns diligently and produced clothing that looked exactly like it should, I took liberties and reveled in the challenge of correcting my mistakes. There was something very satisfying about determining how all of the pieces fit together, and that’s probably where my interest in fibre sculpture really began. I made dresses with grommets, skirts with asymmetrical hems, and even a quilted skirt with a secret pouch to hide money in case I got pickpocketed at my first concert (Lollapalooza, if you’re wondering).

I learned to sew long before adolescence. My grandmother—or Grandma Saunders, as my sister and I called her—taught me to avoid sewing with a strand of thread longer than your arm, and my mother showed me how to sew on a steel machine attached to a clunky desk (from the era of televisions with wooden exteriors that resembled furniture). In high school, I befriended Joann Schelstraete, who is now a successful designer at Danier Leather but at the time she was still studying fashion design. Anyway, at some point shortly after she graduated, I think in my first year of university, we went to an exhibition about fashion at the Royal Ontario Museum in Toronto, where there was a garment by a classmate of hers. It had lots of stitching, which I would call expressive rather than decorative. I can’t remember her name but I can tell you that a new world opened up to me when I saw it.

Wow, that turned out to be a longer reminiscence than I expected. Writing this has made me realize that I miss having different approaches to sewing, so I decided to sign up for a class (more on that in a moment). What I intended this blog post to focus on was last night’s panel discussion at Manhattan’s Center for Book Arts. Five artists discussed their work in the exhibition, Threads: Interweaving Textu[r]al Meaning, which was organized by Lois Morrison and Alex Campos.

After a dramatic introduction with thunder in the background, Iviva Olenick talked about her quirky journalistic embroideries that document her love life. I enjoyed her presentation so much that I signed up for her continuing education course this fall at the Pratt Institute, The Embroidered Art Journal: Embroidery as Narration and Illustration. (I have been meaning to take an embroidery class for several years so I am very excited, especially to find one with a focus on contemporary art). Next up was Jonathan Fetter-Vorm, whose lively discussion of the history of suturing—the focus of his screen printed book—was a real treat. Because I sew cocoon sculptures, I was pleased to learn that when an animal/organism ruptures from its constraints, it’s called a suture. And because my work is about clothing, the body and sewing, I also thought this observation was noteworthy: “[Through suturing,] we treat the fabric of our bodies with the same tools as we use to make the clothing we put on our bodies.” Following Jonathan’s talk was Meda and Veda Rives, twin sisters whose aptly named Mirror Image Press offers art that is as engaging as their identical twin-ness. Their largescale installations of handmade paper containing embedded thread evoke spiritual associations without being heavy-handed. Elise Wiener followed, captivating me with her realization, “Stitching in and of itself was beautiful,” which is evident in her undulating, colourful stitching on LPs from her youth. Her commitment to making a work of art each day for a year is inspiring. The night finished off with Tamar Stone, who stole my heart with her bed books. In these loose versions of books, each layer of the doll-sized bed sculptures—the blankets, sheets, pillows, and mattresses—contains embroidered stories about the lives of women based around beds, ranging from tales of midwifery to being locked in a bedroom for apparent insanity.

Thread is to me what paint is to painters. Hearing this panel made me think of something I wish I had addressed in an invited lecture on stitching as mark-making in a Sheridan College drawing class this past winter: there are so many reasons I use thread and not another medium, namely its ability to bind two things together, to be camouflaged through tiny stitches, to form an image through repeated stitches (i.e., embroidery), to create an expressive line by pooling, to create unexpected knotted masses, and to fray.

The show runs until September 12, 2009 and there will be a second panel discussion (featuring Patricia Dahlman, Tanya Hartman, Yoko Inoue, Vandana Jain, Heather Johnson and China Marks). I can’t remember the last time I enjoyed a panel discussion this much, so I hope you will try to make it, especially since I’ll be out of town and won’t be able to see it myself.

To view images by the artists:
Iviva Olenick
Jonathan Fetter-Vorm
Meda and Veda Rives
Elise Wiener
Tamar Stone

Gallery 2.0

“The work we probably should have seen coming, that was only a matter of time, is Colleen Asper’s seven-by-nine-foot painted replica of the Google search engine page.”

Internet art, of all media, seems like it should be the ultimate authority on contemporary cyber culture. This medium, which operates under a variety of names like net.art, uses the Internet as the intended venue for exhibition, as opposed to works of art that are represented through online documentation as more of an afterthought. Because Internet art has been addressing issues of authenticity related to authorship and appropriation for a while now, I had not expected the non-Internet artworks in Image Search (on view until July 31 at Chelsea’s P·P·O·W Gallery) to strike me as particularly innovative. I was mistaken. The group exhibition, which is about life in the age of the Internet, is very smart. For example, two artists take up the issue of collaborative authorship (or more cynically put, contested authorship): Aids-3D paid an online service in China to produce a painting for the show, and Jason Lazarus similarly made arrangements online for a message to be spray painted on the Palestinian side of the West Bank, which has been documented with a photograph.

At the library, I am currently making lesson plans to encourage the responsible evaluation and use of online images, so the appropriation of images is of special interest to me. Two of my favourite works in Image Search relate to this topic. Christoph Draeger has taken an image from Google Images of the mushroom cloud in Nagasaki and made an enlarged version as a puzzle with all pieces painted a suitably grim black. Negative space is formed by removing pieces that fragment the image, alluding to pixelation and also to the destruction of nuclear war. Equally impressive is Conrad Ventur’s video of Dolly Parton singing, taken from an anonymous online space. Projected through a rotating crystal, it too is fragmented, resulting in an ethereal image that recalls the unfixed nature of the Internet. It is also reminiscent of the disco-era aesthetic of photographic images morphing into one another.

The work we probably should have seen coming, that was only a matter of time, is Colleen Asper’s seven-by-nine-foot painted replica of the Google search engine page. The scale, formerly reserved for history paintings, highlights the veneration of Google as the preferred source of knowledge. With the artist’s name wittily entered in the search box, it also serves as a reminder that Google is the ultimate validation of the self, at least if the results are plentiful and favourable. This is an example of appropriation that I will definitely be showing students in library instruction sessions because it taps into our visual culture so effectively. In our library instruction sessions, we m don’t skirt around the existence of Google: we use it as a point of reference, as a means of comparison, and even as a complement to the library’s resources available by subscription only. If I could curate any piece into our exhibition spaces, I think Asper’s painting would be my top choice, as a gesture towards today’s youth about the library being a place of co-existence. I think the student population would absolutely love the painting. To view it, double click on the image in the third row down here. Just don’t reset your screen, thinking that you have accidentally been redirected to Google.

Gearing up for my first performance

“The performance will be informed by my new understanding of space as a precious commodity in Manhattan. I’ll be counting on people infringing on my personal space so they are close enough to become part of the performance…”

Last week, I took the overnight bus from New York to Toronto and turned around immediately with my husband to renew my employment paperwork for the US and to add him to mine as a frequent visitor. Along the way, we saw graffiti that said “Read more!” repeatedly. The librarian in me smiled, while the rest of me ached for sleep. I’ve been too tired to heed the advice of the graffiti and get any reading done, but I have been plotting an unconventional way to encourage reading: weather permitting, I’ll be doing a performance this week that will prompt unwitting viewers to read my body. To inscribe words on my own body will surely prove as unsettling as being on the receiving end of a stranger's unsolicited, written comments about my body, but I feel it needs to be done to address the injustice of the latter incident (the details of which I won’t dwell on here), plus it’ll relate to my previous cocoon sculptures that address the phenomenon of text-based socialization through baby clothing.

Too tired to read, I’ve indulged in watching my DVD set of the television show, Felicity. The main character, a college freshman played by Keri Russell (who is now a real-life New Yorker) describes Manhattan as a blizzard in which she is but a snowflake. That line makes me think about the difficulty of capturing someone’s attention in New York. It would be a lot easier to do a performance in my hometown where there is less visual stimulation, but I think I’ve found the perfect place to do the performance in New York. It’s actually the same place where I got the idea for the performance, after seeing a woman wearing the same kind of clothing on which I want to comment. I’ve never done a performance; the closest I’ve come is modeling wearable art for photographic documentation. I’m not quite sure how I will gear myself up for it, but I will admit that I’m making this post to ensure accountability. I’ve stated that it will happen, so now I have to go through with it.

As I’m used to thinking of sculpture with a frontal focus, it will be very strange for me to become the sculpture in a sense and to be moving through space. A quotation by Louise Bourgeois that I saw on the week-end at the Dia:Beacon keeps going through my mind even though I can’t remember the continuation of it: “Space is an illusion.” While walking around the top floor of the stunning gallery to view her work, I believed she was right. Moving towards the bench where my husband sat, I perceived a stationary sculpture to be animated as he went in and out of my field of vision. Likewise, from different vantage points, the security guard was eclipsed by a hanging Bourgeois. But I also had a knee-jerk reaction to the suggestion that space is an illusion. “Oh really?” I thought. Having ample space is the difference between hitting your head on the paper towel dispenser and the doorknob in a puny Manhattan restaurant bathroom and not; it’s the difference between getting a parking space at 2 am and having to go to a parking garage and take a taxi back because your neighbourhood is too rough. (I will recall memories like these when I look at the photograph I just purchased by James Prez of graffiti that says ‘New York Fucking City’). The performance will be informed by my new understanding of space as a precious commodity in Manhattan. I’ll be counting on people infringing on my personal space so they are close enough to become part of the performance, to act as the conceptual completion to the act of assemblage.

I’m off to Pearl Paint to procure some materials for the performance. Stay tuned for photographs this week-end.

P.S. I was in fact foiled by the rain. Now I am just waiting for a time that is convenient for both me and my photographer-husband. P.P.S. This performance was not conducted ultimately.

Dear Sarah Jessica Parker...

"Cherry-picking from a group of earnest artists also potentially reinforces the myth of the reclusive artist who waits to be discovered".

Dear Sarah Jessica Parker,

Bravo didn’t happen to pass on my request for an interview, did they? Alas, I figured it was a long shot. My hope was to talk to you about the reality television show that is in the works, to be produced by your company, Pretty Matches. Unfortunately, I’m ineligible to try out for the casting call for American Artist this coming week-end at New York’s White Columns Gallery because I don’t have a schedule that coincides with the projected dates of filming. It’s a shame, because I thought it would be fun to say I tried out. Mind you, had I actually made the cut, I probably would have felt conflicted. Here’s why:

I’m not a fan of reality television shows, What Not to Wear notwithstanding, and maybe it’s because they just aren’t realistic. American Artist does offer a semblance of reality by involving real-world art professionals, who will critique the work of artists undergoing art-related challenges, and select a winner who gets a cash award, an exhibition, and a sponsored national tour. However, I have to wonder if it’s wise to fast-forward through the stages of development of up-and-coming artists. Having just read Malcolm Gladwell’s Outliers (Little, Brown and Co., 2008), in which he argues that 10,000 hours of practice leads to expertise (attributing the Beatles’ success in part to their grueling performance schedules in Hamburg), I feel like artists might be better served not having all eyes on them while they are still refining their style and technique. It will be interesting to see how the winner sustains his or her career.

Also veering away from reality is the prospect of having artists work outside their chosen media. I’m perplexed about what the value is in this, especially because I’m not convinced of its entertainment value. My husband works exclusively in photography, and I in fibre; if someone made us switch, I don’t think it would be the makings of a good show. It’s imperative for artists to push themselves, but that quality is generally innate for the ones who are likely to make it. Also, I fear that it sends out a damaging message about artists needing to be skilled in multiple media to be successful. Artists who fall into this category, like Michael Snow, are surely recognized for this, but there are plenty of artists who specialize in a single medium who aren’t valued any less because of it.

Cherry-picking from a group of earnest artists also potentially reinforces the myth of the reclusive artist who waits to be discovered. In reality, gallerists and curators have artists on their radar well before they become involved with them because the artists have put themselves out there and aren’t working in isolation. Maybe, ironically, that’s the one realistic element that will be offered up by the show: the artists who are brazen enough to respond to the casting call may have a good shot at getting ahead in the art world because they see the value of exposure. But the type of exposure could be critical. Will the winning artist be respected after the fact? Can a similar model work as, say, American Idol where artists have gone on to strike record deals?

Undoubtedly, American Artist will perpetuate the notion of the art star as well. The thing is, we already have art stars because of high profile art awards. The glamour that comes with those awards is called into question by Sarah Thornton’s Seven Days in the Art World (W.W. Norton, 2008) by revealing the mixture of melodrama and disappointment that surrounds Britain’s Turner Prize. Melodrama makes for good reality television, for sure, but it sounds like American Artist might be searching for art stars in a context where they already exist.

Naked! or Nude?

“...the implication of Nair down there has made a comeback in contemporary portraiture...”

Naked!, the group exhibition that opened last night at Paul Kasmin Gallery in Chelsea, seems to have been curated by Adrian Dannatt to get a rise out of people. It’s all there in the phallic exclamation point.

The press release’s wording, “Women like to look at themselves, and they like to be looked at; they like to be looked at looking at themselves” invites a Bergerian analysis. By that I am referring to chapter 3 of John Berger’s Ways of Seeing (The Viking Press, 1972). In saying “...the classical nude often pretends to itself that it is not just plain naked,” the press release challenges the distinction between ‘naked’ and ‘nude’ as established by Berger. Feel free to disagree with my paraphrasing of Berger: to be naked is akin to visiting the gynecologist or getting dressed in the morning—it’s a lack of clothing for pragmatic reasons or in situations where there isn't a gendered power struggle; to be nude, on the other hand, involves objectification, either imposed or self-imposed, and it is associated with women. If the works in the exhibition are indeed naked(!) and not nude, it follows that idealism should be absent.

The exhibition purports to celebrate the physical beauty of “attractive naked females.” Here’s the bad news: beauty appears to be equated with slender, predominantly Caucasian women who have not yet experienced the onset of grey hair. On the topic of hair, which Berger noted is a symbol of sexual power, you won’t see a lot of it. The inclusion of historical portraits dating back to the Seventeenth Century—which is a curious curatorial choice—serves as a reminder that women were idealized in visual art, sans pubic hair, until the advent of photography, with ripple effects felt in paintings like Gustave Courbet’s L’Origine du Monde from 1866. Interestingly, the implication of Nair down there has made a comeback in contemporary portraiture, as seen in Naked! with works like David LaChapelle’s Nature’s Naked Loveliness, Moscow (2003) and Mark Ryden’s Sophia’s Bubbles (2008), and to a lesser extent in Mel Ramos’ Rita Ritz (2008). My question is, can the show really be considered post-sexist, as suggested by the press release, when idealism abounds? At least there are representations of homosexuality, portraits of women by women, and portraits of men by men included for good measure. As to the latter, I’m not sure that the press release’s mention of “male flesh...sully[ing] the haremic purity of this exhibition” puts me at ease though, if only because of the choice of words.

I think Dannatt’s writing in general is intelligent and mindful of gender issues, so I fear I may have missed the punch line of the exhibition, that its irony eluded me. Perhaps I was distracted by surveying myself instead of surveying the artwork? At any rate, it got me thinking about the possibility of nakedness and nudity converging in the studio. Last week-end, I paired a baby dress of mine with a garter in a cocoon sculpture to emphasize the uncanny and disturbing similarity of their pink floral embroidery. At first I was thinking that the dress relates to nakedness, since self-consciousness is a non-issue for babies, but that the garter connotes nudity. Then I realized that the baby dress involves objectification, in the sense that we take pleasure from dressing baby girls a certain way, which means that the dress could be about nudity as well. Even though I don't work in the realm of the figurative, the same issues are still very much present, and not necessarily any easier to tackle. Maybe the distinction between naked and nude can only be unclear.

Installation view added in 2020 via fair use/dealing. Source: https://www.kasmingallery.com/exhibitions/2009-07-09_naked

Empowerment in the Empire State

“…[Marcia Tucker] enforced affirmative action hiring policies, fought for equal pay for equal work, gave herself permission to be emotional in the workplace when it was warranted, and didn’t let the obligation to run a meeting interrupt her breastfeeding schedule.”

I’m new to New York and still getting a sense of who’s who, so I didn’t realize that Marcia Tucker was no longer alive when I began reading her heartwarming autobiography, A Short Life of Trouble: Forty Years in the New York Art World (University of California Press, 2008). I was standing on the platform of the White Plains train station when I turned the page to her epilogue and saw that it was written by someone else (that someone else is artist Liza Lou, who worked tirelessly to complete the book after Marcia’s death).

It felt like I had been sucker punched. A wave of nausea followed and persisted for at least half an hour. Surely it must have been a case of my body remembering the insatiable grip of cancer, of having my father—who, like Marcia, was afflicted by lymphoma—whisked away to the afterlife as fast as the express train that was hurtling through the station just then, leaving me reeling. The hardened part of my personality insists that this was the reason for my visceral response to the autobiography. I mean, it’s not possible to become that attached to a person you don’t know in 208 pages is it?

Language has transformative powers though, and learning about Marcia’s resilience in the New York art world was encouraging to me personally. Reading about her transition from a poverty-stricken, fearless young woman living in a cockroach-infested apartment to the founder and gallery director of the New Museum gave me hope that moving here was the right thing to do. It’s the kind of reassurance I’ve needed since I got trapped in my broken apartment elevator the first week I was in New York and had to call 911, causing me to fear it was somehow symbolic, that I was fated to be an artist in transit to nowhere, literally and figuratively. It’s the kind of reassurance I would normally seek from my father but can’t.

Enough about me. I want to devote some space to Marcia Tucker's feminism and related contributions to the art world. A Short Life of Trouble: Forty Years in the New York Art World follows this incredible woman from 1945 to 2004. It is a candid account of how personal life and professional life can be bound by a keen interest in and great respect for, contemporary art. She brushed elbows with artist celebrities and made celebrities out of other artists. However, her greatest pride seemed to be in contributing to feminism from the then unusual position of female curator (first at the Whitney Museum of American Art and later at the New Museum).

A self-described “die-hard feminist” (p. 110), Marcia channeled her dissatisfaction with the treatment of women artists and her own treatment as a female professional (she was objectified by select individuals inside the institution on top of being seen as the enemy from some women outside the institution). She organized solo exhibitions for women artists and fought against the 'art apartheid' that has traditionally segregated ethnic minorities from the rest of the art world. As an administrator, she enforced affirmative action hiring policies, fought for equal pay for equal work, gave herself permission to be emotional in the workplace when it was warranted, and didn’t let the obligation to run a meeting interrupt her breastfeeding schedule.

Her feminism extended beyond the workplace, although it was all related: in 1968, she helped develop Redstockings, a consciousness-raising group that still exists today, and two years later, she participated in the first Women’s March down Fifth Avenue. She was a risk-taker who really put herself out there. Her boldness came through not just in daring exhibitions but also in her ‘extracurricular activities’; she started an a cappella group of untrained singers called the Art Mob, and she embraced stand-up comedy classes which culminated in her quirky persona, the art-centric Miss Mannerist. Her tendency towards openness led her to unexpected and enriching relationships, from a husband seventeen years her junior to friends twice her age. All of these tales are delightful to read, but summarizing them doesn’t do them justice, so please check out the book yourself. You’ll find it on our new book shelf at the library, as soon as I return it, that is. Book cover added in 2020 via fair use/dealing. Source: https://www.ucpress.edu/book/9780520265950/a-short-life-of-trouble