Wanting more of Schor

“For any cynic who has survived art school or served on a gallery programming committee, 'Trite Tropes' is a ‘must read’.”

Even though it would mean being exhausted on my birthday, I booked the overnight bus last week so I could attend an artist talk by Lynda Benglis before heading home to Canada. I’m embarrassed to admit that when I learned her talk at the New York Studio School had been cancelled, I did not act my age: I sulked for the better part of the day. And what does a librarian do to cheer herself up? She goes book shopping, naturally. I chose Mira Schor’s A Decade of Negative Thinking (2009, Duke University Press) because I felt the dark title would be a good match for my mood.

My own negative thinking was quickly abated. The only criticism I can make is that Schor’s writing is so luscious that I wanted to relish and reread each sentence before moving on, which slowed the entire experience. Her series of essays on contemporary art is so compelling that I forgot all about the overwhelming stench of urine as I began reading in the bus lineup outside Penn Station. Since Schor is a native New Yorker, I trust that she’ll perceive that as the highest form of compliment should she ever read this post.

It’s much easier to write a post about a book that makes me want to bang my head against the wall than a book that makes me want to nod my head, and Schor’s falls into the latter category. Unfortunately, head nodding contributes little to academic discourse, unless it’s to emphasize the continued relevance of a classic. Nonetheless, it’s worth mentioning that Schor’s observations and opinions rang true for me repeatedly. The book begins with ‘She Said, She Said: Feminist Debates, 1971-2009.’ When reading the first essay from this section, ‘The ism that dare not speak its name’ in which Schor identifies a troubling trend of women artists not associating themselves overtly with feminism, I found myself thinking, “Yes! Elizabeth Sackler spoke about that very problem at Invisibility to Visibility: Are the Major Museums Opening Up to Women Artists?” (Brooklyn Museum, March 27, 2010). In the same essay, Schor writes about the importance of the feminist perspective to media literacy and includes excerpts from disturbing news stories as proof. The following morning, I read the free Metro newspaper on the Go Train to stay awake after losing a night’s sleep. Rather than falling mercy to fatigued head bobbing, I engaged in deliberate head nodding with Schor in mind as I read two shocking stories: one about a seven-year-old New Jersey girl whose step-sister allegedly facilitated sexual abuse of the child by multiple men in exchange for cash (no author, Associated Press); and the other about a convicted 27-year-old rapist from Ontario who said one of his victims should now “know to keep her doors locked” (Mattos). These are just two examples that I found myself heartily agreeing with Schor about.

The middle section is on painting. As a non-painter, I’m going to take the liberty of skipping over it in my discussion even though I did enjoy reading it. The final section, ‘Trite Tropes,‘ prompted me to vacillate between head nodding and defensive head shaking. For any cynic who has survived art school or served on a gallery programming committee, ‘Trite Tropes‘ is a ‘must read.‘ Schor considers what makes art predictable. I was laughing along as she rhymed off clichéd elements to which contemporary art is prone: “On one jury in which I participated, we decided that a moratorium should be declared on family photos, cartoons, waifs…” (221). Then, as if a slide of my work had been inserted into the carousel, “underwear, childhood, dresses…” Hmm, it would seem that using dresses and underwear (or ‘intimate apparel’ as I delicately referred to it in a recent grant report) to critique childhood socialization puts me in dangerous territory. I’m too invested to change now, though.

In this same section, in a priceless essay called ‘Recipe art,’ Schor facetiously establishes a formula for art world success, which basically involves combining tropes to create one-liners. Although my artistic preferences lean toward the cerebral (but not at the expense of accessibility), I was reminded of the value in one-liners from a current call for submissions for a wearable art competition taking place next month. The instructions underscore the importance of being able to ‘read’ the work from at least six feet away. If accepted, I’ll probably have between 30 seconds and a minute on the runway, so modelling a one-liner is arguably the only viable option. I’m keeping my fingers crossed for Sugar & Spice, my cupcake bra, or a variation of it. That brings me to another element of Schor's book that provoked me.

Schor subscribes to the tenet that women are still seen primarily as sexual commodities in spite of major advances. Reading this, I nodded my head once again, acknowledging its regrettable relevance even to a seven year old. Reflecting on my own work, I immediately thought of the cupcake bra and the title of my recent show at Gallery 1313 (Toronto), Titillate. I’m not confident that complicity and self-righteousness (i.e., my belief that I’m creating titillating work for a higher feminist purpose) can co-exist. Someday, someone may call me on it, so in the meantime, I’m trying to sort it out.

Truthfully, I didn’t buy Schor’s book because of the dark title, but rather because of its coverage of feminist art blogs, as I’m preparing a presentation on my blog for the Art Libraries Society of North America conference later this month. As much as her coverage of the 2.0 world is exciting, it’s intimidating for me to respond to it from a 2.0 platform. The reason is that Schor critiques the inconsistencies and confusion about feminism that characterize many art blogs. I fear that mine is shaping up to be a combination of head nodding and head shaking, with a fair bit of knee jerking thrown into the mix. If Schor has focused on a decade of negative thinking in her book, in my blog I have chronicled a year of conflicted thinking. For those of you who know me well, you know I’m not referring exclusively to my art, and I appreciate your support. Thankfully, art offers much needed respite.

SOURCES:

---- (Associated Press), “Teen, 15, charged for selling 7-year-old stepsister for sex”, Metro News, April 1-14, 2010. Print.

Melinda Mattos, “Rewriting cultural norms is the answer,” Metro News, April 1-14, 2010. Print.

Mira Schor, A Decade of Negative Thinking. Durham: Duke University Press, 2009. Print.

Book cover added 2020 via fair use/dealing. Source: https://www.dukeupress.edu/a-decade-of-negative-thinking

Social media and the sexes

“I definitely don’t relate to the aggressive, impulsive, chest-thumping male blogger that Wente bemoans.”

After making a studio visit north of Toronto on Monday, I only got half way back to New York before exhaustion set in. That suited me just fine, as I was happy to enjoy the historic architecture and waterfront of Kingston before heading out the next day. On my way out, I ran a few errands, such as banking in my homeland.

Of the many brochures at the bank, the one for mutual funds/ comfort portfolios caught my attention. The image (cropped version: http://www.tdcanadatrust.com/mutualfunds/tdcomfort/index.jsp) shows a little girl playing dress-up in a wedding gown while her mother looks on, smiling. The veil grazes the floor and the neckline practically comes to her navel, revealing her actual clothing underneath. Her pink top shows two frolicking animals (bears, I believe). They are surrounded by hearts (the classic symbol of love and romance) and flowers (often overlooked signifiers of sexuality). It makes me think of Michael Wolff’s recent assertion that women are popular Tweeters because of their fixation on relationships and fashion. Back to the brochure, the dominant text—presumably in the mother’s voice—reads, “I’ve got a lot of reasons to invest for the future.” How much would I love that brochure to feature the same girl in a judge’s robes or a surgeon’s scrubs instead of a wedding gown?

Before writing a blog, I’m certain that I would have overlooked this brochure. I would have found artistic inspiration in a pink shirt with bears and hearts and flowers, but it would be in the context of looking for clothing in a store to use in soft sculpture. It would not happen incidentally. Now, though, I feel more attuned to my environment. I’m constantly looking and listening for content that relates to my work. It is one of many benefits I’ve discovered in blogging.

Michael Wolff’s article, “Maybe Twitter is for girls” appeared on Newser (http://www.newser.com/off-the-grid/post/420/maybe-twitter-is-for-girls.html) this past Tuesday, followed by Margaret Wente’s article, “Why are bloggers male?”
(http://www.theglobeandmail.com/news/opinions/why-are-bloggers-male/article1503780/) in The Globe and Mail on Wednesday. Both have provoked controversy. I don’t use Twitter, so I am reluctant to comment on Wolff’s article. As to Wente’s article, I want to resist the urge to point out female blogging accomplishments, such as the sold-out BlogHer conference. The reason for my post is to consider whether social media is a gendered practice in my personal experience (and yes, I realize that this kind of self-involvement is exactly what dissuades a number of people from reading blogs).

Aside from the obvious fact that the majority of my blog content is feminist, does gender affect my experience of blogging? I think it does. I definitely don’t relate to the aggressive, impulsive, chest-thumping male blogger that Wente bemoans. Far from aggressive and impulsive, I am an occasional and careful blogger. This post, for example, is only my second this month, and it has gone through three drafts. The length of my posts (averaging 600+ words) reflects the conversational tone that Wolff attributes to women, although I believe bloggers can be conversational and scholarly in the same breath. This makes me think of Wente, who compares the act of blogging to ‘mental jousting’ with the public. I agree with the jousting metaphor, but for me, the competition is entirely internal. The challenge is to determine if I can still construct an argument like I could when I was in graduate school (important for working in academia) and if I can continually relate my art to popular culture (important for not losing myself in academia).

Wente connects the shortage of female bloggers to gendered behaviour (namely shyness), but I actually see this trait as a reason for women to be drawn to the medium. Like the younger version of herself that Wente describes, I am a better listener than a speaker. It could be a combination of my Canadian heritage, my gender, and my editorial experience (i.e., learn to ask the right questions and then write frantically when the interviewee responds). Without people interrupting, I find I can really work through ideas in a blog in a way that I cannot in an academic seminar, for example. Similarly, when I attended a session on blogging at the Teaching and Technology Conference at Baruch College last spring, I learned that ESL students tend to be stronger participants in course blogs than face-to-face because the pressures of responding quickly are removed. Wolff writes about the hermetic nature of men and the gregarious nature of women playing into Twitter/ female associations. I think there’s a hermetic quality involved in blogging as well—especially if, like me, you’re more focused on the post being made than on the comments it may generate. For me, the 2.0 concept of content flowing in both directions is exciting but difficult to reconcile with traditional publishing in which the delivery of content is top-down.

In the ten months that I’ve been blogging at Artist in Transit, the payoff has been wonderful and unexpected. Besides establishing a dialogue outside of my own headspace and becoming more engaged in my subject matter, I have experienced professional perks. Next month, I’ll be presenting ‘Blogging as an Artist/ Librarian Hybrid’ at the Art Libraries Society of North America conference. I will also be exhibiting an excerpt from my blog along with related artwork in Twitter/Art + Social Media at Diane Farris Gallery in Vancouver.

If the blogosphere is the old boys’ club, that's all the more reason for this feminist to retain her membership.

What colour bra are you wearing?

"Is this campaign really increasing cancer awareness or is it just baiting male fantasy?"

If you use Facebook, you’ve probably noticed a rainbow of colours appearing under your friends’ status updates. The colours, as it turns out, correspond with the bras that the friends are wearing at the time they updated their status. Since my art is largely about gender, sexuality, fashion and colour (in fact, tonight I plan to take advantage of a sale at Victoria's Secret to buy lacy underwear in as many pastel shades as possible for a new series), I cannot resist blogging on the combination of undergarments and colour.

Facebook has been used for a lot of things, many of which make me cringe. One of its functions is reminiscent of chain letters. My least favourite posts are the ones that try to guilt recipients into reposting faith-based proclamations. Sorry, but I cannot picture God monitoring Facebook and keeping score. Anyway, back to the issue at hand, the recent colour status trend was made possible by a viral campaign exchanged between women which read, “Some fun is going on.... just write the colour of your bra in your status. Just the color, nothing else. And send this on to ONLY women, no men .... It will be neat to see if this will spread the wings of cancer awareness. It will be fun to see how long it takes before the men will wonder why all the girls have a color in their status...” The ladies are then supposed to write only a colour as their status.

Personally, I doubt the success of this venture. For one thing, I didn’t receive the expository email until late in the game, so I initially assumed that it was about racial empowerment when an African American friend’s status read ‘black.’ Then a Caucasian high school acquaintance updated her status as white, and I found myself hoping it had nothing to do with race. Frankly, I’m not willing to disclose the colour of my undergarments, in part because I use Facebook in professional contexts, but also because it is not anyone’s business.

Is this campaign really increasing cancer awareness or is it just baiting male fantasy? Based on the reactions of male Facebook users that I’ve seen, the result is bewilderment (responses range from “?????????????” to “Hey Girls. What the heck’s going on??”) and a lack of seriousness (one male friend updated his status to ‘orange’). I’m not a complete curmudgeon. I laughed out loud when I saw his ‘orange’ status.

I’m not saying there is no power in word-of-mouth advertising (in fact, in the past 24 hours, 16 of my friends have updated their status). That’s why I’m envisioning a campaign that goes something like this: “Re. the recent colour status campaign, ask yourself, does exposing the colour of our bras really help spread the wings of cancer awareness? Consider writing a number (just a number) as your next status indicating how many months it’s been since your last professional breast exam. And send this on to your lady friends.”

By the way, my answer is two. And that information I’m proud to share. Why? Because cancer runs rampant in my family, and breast cancer has affected the lives of too many people I love.

Maternity and artistry

"This blending of personal and professional selves underscores her argument against feminism and maternity being mutually exclusive..."

Until I was on the Go bus from Mississauga to Toronto after visiting a friend from Europe the other night, I wasn’t in the right frame of mind to describe Andrea Liss’ Feminist Art and the Maternal (2009, University of Minnesota Press). My writer’s block was unblocked by the jocular expressions of my friend’s nine-month-old son and by feeling his tiny fingers clutching my toes. I figured the usefulness of the book for me would be in the examples of artwork, since my work revolves around baby clothing and socialization, but Liss’s style of writing is what really stood out for me, as a model for academic/personal blog writing.

Liss’ unique writing style involves the interspersion of personal memories throughout the text. She recalls meeting an artist at a conference, for example, which segues to a memory of being away from her feverish infant son to attend the same conference. In a blog, this degree of self-disclosure would be unsurprising. In a scholarly book, it is surprising, and beyond that, it is refreshing. The separation of personal and professional selves in the academic world is possible, but it’s an illusion and not necessarily a helpful one. I realize that the notion of the personal being political is hardly novel, but I haven’t seen a book with this approach before so I was quite taken by it. Her assessment of artwork is still authoritative and well written, even if the reader is privy to details of her personal life. Especially in a book about mothering, why shouldn’t Liss include an entire chapter about the impact of her breast cancer on her relationship with her son? And why should a writer’s outlet for sentiment be restricted to a dedication page at the front of the book?

This blending of personal and professional selves underscores her argument against feminism and maternity being mutually exclusive, if one views feminism as not exclusively personal. Though unstated, it is clear she also feels maternity and artistry aren’t mutually exclusive. I remember watching an interview with Olga Korper in a gender studies class I took for pleasure at Nipissing University, in which the gallery director noted the challenges that motherhood places on studio output. Liss’ myriad examples of mothers making art provides a positive counterargument. Maybe the issue is quality and not quantity, because the work these women are making wouldn’t exist without their experience of being a parent. At any rate, Liss describes interesting examples of art from the 1970s onwards which range from documentary (women capturing the minutiae of their children’s development) to therapeutic (mothers working through the untimely death of their children). I like that she opens her book with an account of her student’s performance, evidence that she doesn’t restrict her roster of artists to the ‘usual suspects.’ This inclusivity strikes me as suitably feminist, although I am left wondering, is anyone focusing on artworks by men about the joys of parenting, assuming they exist?

Book cover added in 2020 via fair use/dealing. Source: https://www.upress.umn.edu/book-division/books/feminist-art-and-the-maternal

Exhibition of exhibitionists

"...the overwhelming majority of images strike me as the visual equivalent of shouting, 'I’ll show you mine if you show me yours'."

My sister and I emerged from the Morgan subway station in Brooklyn on Friday night to find an industrial area that seemed an unlikely location for an art gallery. We were on our way to the opening of Sex Cells, an exhibition of erotic photographs and videos created by the American public using cell phones. When we saw a group of glammed up teens walking while texting, we knew that we must be close to our destination of 3rd Ward.

Was Sex Cells the provocative show that I was expecting? Not really. Maybe the artwork about young people reveling in their sexuality would have made me “laugh, gasp and blush” (as the gallery website predicted) had I not finished reading Art/Porn by Kelly Davis (Berg, 2008) earlier that day on the train. The book includes reproductions of fetishistic stereographs and daguerreotypes, whose size is actually reminiscent of cell phones. Dennis argues that photography brought pornography to a new level, mainly because of its ability to convey realism. The fact that these lascivious scenes were made during the restrictive Victorian era makes them seem a whole lot more daring than their modern counterparts in Sex Cells.

The show, which had an open call for submissions, suffers from an apparent willingness to accept all entries. The sheer volume of images (212, if I counted correctly) conveys the pervasiveness of sexting, but at the same time it desensitizes the viewer. If such a high number of works is going to be included, it might be helpful to capitalize on the indexical nature of photography. Grouping like images together would reveal how few photographs include two lovers interacting, plus it would emphasize the laughable fixation on the phallus in the male portraits compared to the portraits of women, who—how shall I say this—have taken a more holistic approach to pleasure. The installation is weak in general: the images have been blown up on 8-by-10 inch paper and hung in a grid on several walls. The size robs them of their assumed initial intimacy between photographer and lover or would-be lover. It also does little to elevate them to high art status, for the familiar scale and poor paper quality make them look like a home printing job. The statements beneath the images are curled up at the edges, giving a slapdash effect. A staggered salon style hanging could have enhanced the installation because it would accommodate the large number of images and be more in keeping with the ephemeral nature of the medium than a static grid (and that’s probably why the show's videos felt more effective).

Maybe the problem lies in choosing to exhibit works like these in a gallery. Kelly Davis reminds the reader that the controversy surrounding pornography depends on the implication of touch and not just sight. In the case of 3rd Ward, public display connotes only voyeurism. A safe distance between subject and voyeur (er, I mean ‘viewer’) is maintained because the names of the contributors are not posted—with the exception of two artists—which can be explained by the fact that the call for submissions stated that submissions could be anonymous. Anonymity takes two things away: (1) recognition for the artist and (2) the element of inviting physical contact à la names and phone numbers scrawled on a bathroom stall. Perhaps that’s a crude thing to say, but the overwhelming majority of images strike me as the visual equivalent of shouting, “I’ll show you mine if you show me yours.”

This is not to say that there is lack of artistic merit. Some of the works are accompanied by thoughtful statements that make reference to concepts like the scopophilic gaze, revealing training in art or at the very least, a vested interest in art. Unfortunately, the inclusiveness means that the more serious-minded works are integrated with what might be considered low-grade porn. I feel badly for one of the participants who referred to Sex Cells on Facebook as her first show in New York City, which is like a badge of honour for artists. Honestly, it feels like participants were duped into dropping their pants for a sensationalist exhibition that is short on curation.

One thing that the organizers have done a terrific job of is selecting a winner. Given my inclination to merge cupcakes with pasties in artwork, it should come as little surprise that I was impressed by the Sex Cells winner. Genevieve Belleveau applied her background in burlesque to a series of x-rated images taken before an unassuming public in an ice cream truck. They tie in wonderfully to the theme of the exhibition and are playful and smart in equal measure. I can just picture Xander Harris in the Restless episode of Buffy the Vampire Slayer as the voyeur.

All in all, I am not sold on Sex Cells.

Welcome

I already have a blog for my artwork featuring exhibition announcements, my cv, etc. at http://artbyheathersaunders.blogspot.com (formerly http://cocoonsculptures.blogspot.com). I plan to maintain that blog, but to update this one on a much more regular basis with general reflections rather than shameless self-promotion.

The meaning of my blog name is both literal and symbolic: while I hope that I am in transit from being an emerging artist to taking on one of those other labels I dare not contemplate so early in my career, I also chose the name to celebrate the banal setting in which I ironically do the bulk of my creative reflection--it happens on public transit.

Between an hour-long commute on the bus and train to my job as an art librarian, and monthly plane rides or 12-hour bus rides to Canada, I log a lot of hours traveling with perfect strangers. While in transit--when I’m not resting--I make notes about art ideas or I read about art.

I consider myself a part-time artist, because I can only make work in fits and spurts when time allows, but I actually think about art most of the time. It helps to be married to an artist and to have an art-related job.